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Prime Minister Wang was in Yangzhou and sent eight ministries to serve in the department. Gu Heshi was the one who passed it down and they all saw it at the same time. All the officials reported their gains and losses, but Zhihe alone remained silent. The king asked Gu, "What have you heard?" Gu replied, "As an advisor, you would rather let the net leak and swallow the boat. Why do you listen to rumors and think that you are governing a country well?" The prime minister praised him, and the other officials felt that they were lacking.
When floods come, do not offer fish and turtles. If you offer birds, brush their heads; if you keep birds, do not brush them. Those who offer chariots and horses hold the whip and reins, those who offer armor hold the helmet, and those who offer a staff hold the end. Those who offered captives as tribute held their right sleeves. Those who offer millet hold the right contract, and those who offer rice hold the measuring drum. Whoever offers food should hold the sauce. Those who offer land and houses should do so in writing.
In ancient times, eight feet of Zhou ruler was a step, and now six feet and four inches of Zhou ruler is a step. In ancient times, one hundred mu, today's Dongtian is 146 mu and 30 steps. In ancient times, one hundred li, today's 121 li, 60 steps, 4 feet, 2 inches and 2 points.
When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.
When Wang Rong was the Shizhong, the Nanjun prefect Liu Zhao left him five pieces of paper and cloth in a tube. Although Rong refused to accept them, he gave him a generous letter in return.
When following the teacher, I will not cross the road to talk to others. When I met the teacher on the road, I walked towards him, stood upright and bowed. If the teacher talks to him, he will respond; if the teacher doesn't talk to him, he will retreat.
Xie Gong was in charge of the Secretariat, and Wang Dongting had something to report to the emperor together. When the queen arrived, she urged him to sit down. Although Wang and Xie did not communicate, the Grand Tutor still knelt down and allowed him to meet her. The king was in a relaxed mood, and Xie Gong looked at him with interest. He also said to Madam Liu: "I have seen Ah Gua before, so it is not easy for me to have it. Although it is not related, it is what makes people unable to stop."
The Master said: 鈥淚f it is easy for the superiors to do things and easy for the inferiors to understand, then the punishments will not be complicated.鈥 The Master said: 鈥淚f the virtuous are favored as in the 鈥淏lack Clothes鈥 and the evil are disliked as in the 鈥淗ang Bo鈥, then the titles will not be disrespected and the people will be willing, and the punishments will not be tested and the people will obey. The Great Odes say: 鈥楾he punishments of King Wen are followed, and the nations will be faithful.鈥欌 The Master said: 鈥淚f the people are taught virtue and regulated by rites, then the people will have a sense of discipline; if they are taught politics and regulated by punishments, then the people will have a sense of evasion. Therefore, if the ruler loves the people, then the people will be close to him; if he is trustworthy, then the people will not betray him; if he is respectful, then the people will have a respectful heart. The Fu Xing says: 鈥楾he people are punished by fate and regulated by punishments. Only the five cruel punishments are called laws. Therefore, the people have bad virtues and are finally exterminated from the world. 鈥欌
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