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Wang Dun led his troops to Daheng, and Emperor Ming came out of the central hall. Wen Qiao was the prefect of Danyang. The emperor ordered him to cut the big beam, but it was not cut yet. The emperor became furious and glared at him. Everyone around him was terrified. Summon all the gentlemen. When Qiao arrived, he did not thank him, but only asked for wine and roast meat. Wang Dao arrived in a moment, knelt barefoot on the ground and apologized, saying: "The majesty of Heaven is with Yan, so Wen Qiao has no time to apologize." Qiao then knelt down to apologize, and the emperor was relieved. Everyone admired the king's wise words.
When the main cup was served, please set up the horses. Each horse was straight to its count. One horse followed two horses to celebrate. The celebration ceremony said, "Three horses are ready, please celebrate more horses." Both the host and the guest said, "Yes." When the main cup was served, please clear the horses.
When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.
Do not pull the coming, do not report the past, do not blaspheme the gods, do not follow the wrong, do not predict the unknown. Scholars rely on virtue and enjoy art; workers rely on law and enjoy persuasion. Do not criticize clothes and tools, do not be pedantic of words. The beauty of words is solemn and majestic; the beauty of the court is full of people; the beauty of sacrifice is orderly and majestic; the beauty of carriages and horses is not timid; the beauty of phoenixes is solemn and peaceful. Ask the king's sons, the elder one says: "He can follow the affairs of the state"; the younger one says: "He can control" or "He can't control". When asked about the age of a senior official's son, if he is older, he will say, "He can follow the music of the musicians"; if he is younger, he will say, "He can be correct in the music of the musicians" but he cannot be correct in the music of the musicians". When asked about the age of a scholar's son, if he is older, he will say, "He can plough the fields"; if he is younger, he will say, "He can carry firewood" but he cannot carry firewood. He cannot walk when holding a jade or tortoise shell, nor when he is in the hall or on the city wall. He cannot walk in a military carriage; the intermediary cannot bow.
In the last month of winter, the sun is in the constellation of the goddess of the moon, the sun sets in the middle of the sky, and the sun rises in the middle of the sky. The days are Ren and Gui. Its emperor is Zhuanxu, and its god is Xuanming. Its insect is shellfish. Its sound is feather, and the musical scale is Dalü. Its number is six. Its taste is salty, and its smell is rotten. Its ritual is to offer sacrifice to the ancestors' kidneys. The geese fly north, and the magpies begin to nest. Pheasants crow, and chickens lay eggs. The emperor lives in the right side of the Xuan Hall. He rides on a dark road, drives a black horse, carries a dark flag, wears black clothes, and wears dark jade. He eats millet and pork, and his utensils are large and sharp. He orders the officials to sacrifice cattle and dig up cattle in case of major disasters to drive away the cold. The birds of war are fierce and fierce. He then completes the sacrifices to the mountains and rivers, as well as the emperor's ministers and the gods of the emperor.
What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.
The guest pays the host, the host pays the intermediary, the intermediary pays the other guests, the young and the old follow their seniority, and finally the one who washes and washes is there. I know that he can respect the elders and not leave them out.
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