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Duke Huan asked Huan Ziye: "Xie Anshi knew that Wan Shi would fail, why didn't he advise him?" Ziye replied: "So he should be difficult to offend!" Duke Huan said angrily: "Wan Shi is weak and ordinary, why is it difficult to offend Yan Yan?"
Wang Junchong was the Minister of the Chancellery. He wore his official uniform and rode in a carriage. He passed by Huang Gong's wine shop and said to the passengers in the carriage behind him, "I used to drink with Ji Shuye and Ruan Sizong at this wine shop. We also had a trip to the bamboo forest. Since Ji Shuye died young and Ruan Gong passed away, I have been bound by the times. Although this place seems close today, it seems as far away as mountains and rivers."
When Su Jun was in chaos, all the Yu clans fled. When Yu Bing was the governor of Wu County, he fled alone, and all the people and officials left. Only the county soldier carried the ice out of Qiantangkou in a small boat, and Qu Shen overturned it. At that time, Jun offered a reward to recruit people to find ice, and the search was very urgent everywhere. The soldier left the boat and went to the market. He came back drunk and rowed towards the boat, saying, "Where can I find Yu Wujun? He is here." Bing was greatly frightened, but did not dare to move. The inspector saw that the boat was small and cramped, and thought that the soldiers were crazy and drunk, so he no longer suspected anything. He was sent to Zhejiang and sent to Wei's family in Shanyin, where he was saved. After the matter was settled, Bing wanted to avenge his soldiers, which was exactly what he wished. The soldier said, "I come from a servant family and don't want luxury. I suffered from whipping when I was young, and I'm always worried about not being able to drink happily. If I can drink enough for the rest of the year, I won't need any more." Bing built a big house for him, bought slaves, and kept a hundred hu of wine at the door for the rest of his life. At that time, it was said that this soldier was not only wise, but also understood life.
Taoist Daoyi was fond of embellishing his words and sounds. He left the capital and returned to Dongshan, passing through Wuzhong. It started snowing soon after, but it wasn't very cold yet. The Taoists asked about the path they were on. Yi Gong said: "Wind and frost are not to be taken into account, but they are the first to gather the bleakness. The suburbs and towns are just beginning to fade, and the forests and mountains are already white."
When Huan Xuanwu pacified Shu, he gathered his ministers and held a banquet in Li Shi's palace. All the gentry from Ba and Shu came to the banquet. Huan has always been a man of heroic spirit and vigor, and his voice is full of heroic spirit. He narrates the past and present times, saying that success and failure depend on people, and survival and destruction depend on talent. His appearance was upright and open, and everyone present admired him. After the meeting, everyone was thinking about my words. At that time, Xunyang Zhou Fu said, "I regret that you have not met General Wang."
The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.
Six rituals: capping, marriage, mourning, sacrifice, hometown, and meeting. Seven teachings: father and son, brothers, husband and wife, monarch and minister, elder and younger, friends, and guests. Eight policies: food, clothing, work, differences, measurement, quantity, number, and system.
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