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When marrying a woman to the emperor, it is said to prepare the people; to the king, it is said to prepare wine and liquor; to the minister, it is said to prepare sweeping.
When Duke Zhuang of Lu was buried, the coffin was not brought into the storehouse. After the scholars and officials finished crying, the hemp was not brought in.
Bian Wangzhi said: "There are three opposites in Xi Gong's character: he is good at doing things, but he likes to flatter others. This is the first opposite. He is honest and upright, and he makes great plans. This is the second opposite. He likes to read books and hates other people's knowledge. This is the third opposite."
Prime Minister Wang said: "Recently, people have compared me to Anqi and Qianli. They also recommend these two people. But they all recommend the Grand Marshal, who is particularly outstanding."
The Taoist priest sitting high up did not speak Chinese. When someone asked him what he meant by this, he replied in a simple way: "It is troublesome to answer in a simple way."
The guest must face south. The east is spring, and spring means stupidity, and the one who produces all things is the saint. The south is summer, and summer means borrowing. To nurture, grow, and borrow is benevolence. The west is autumn, and autumn means sorrow. To be sad with time is to observe and keep righteousness. The north is winter, and winter means the middle, and the middle is to hide. Therefore, when the emperor is established, the left is the saint and the right is the benevolent, and the right is the righteousness and the hidden. The host must face east, which is the host and the guest. The host must live in the east, and the east is spring, and spring means stupidity, and the one who produces all things; the host creates it, and the one who produces all things. The moon is formed in three days, and the three months are formed in time. Therefore, there are three concessions in etiquette, and three ministers must be established when a country is established. The three guests are the foundation of politics and education, and the great reference of etiquette.
When the dukes met before the appointed time, it was called "yu", and when they met in the land, it was called "hui". When the dukes sent officials to ask the dukes, it was called "pin", when they made promises, it was called "shi", and when they attended the sacrifice, it was called "meng".
Xie Gong said: "I saw Mr. Lin's eyes, which were dark and bright." Sun Xing Gong saw Mr. Lin: "The sharp edges revealed his brightness."
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