黄色直播间

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《黄色直播间》

The gentleman said: Great virtue is not an official, the great way is not an instrument, the great trust is not an agreement, and the great time is not uniform. Observing these four things, you can be determined to study the root.

After Huan Xuan usurped the throne, he was about to set up a direct office and asked his attendants, "Where should the Huben Zhonglang Office be located?" Someone answered, "There is no office." This was extremely against the emperor's will at the time. I asked, "How do you know there is none?" He answered, "Pan Yue wrote in his Autumn Poem, 'I am also the General of the Tiger Guards, and I am in charge of the Ministry of Cavalry.' Xuan Zi praised it.

When Duke Huan of the Han Dynasty was on his northern expedition and passed through Jincheng, he saw the willows he had planted when he was in Langya, all of which were ten feet in circumference. He sighed and said, "If trees are like this, how can people bear it!" He climbed up the branches and held onto the twigs, tears streaming down his face.

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最新章节：决战绫子（2025-03-22）

更新时间：2025-03-22

Heavenly Book Plane System

Wu Xiaoxue

Xiahou Taichu once wrote while leaning against a pillar. It was raining heavily at the time, and a thunderbolt broke the pillar he was leaning against. His clothes were burnt, but his expression remained unchanged, and his book was also intact. The guests around were all stumbling and unable to stop.

Cold Half Life

Zongzheng Liuxin

The Master said: "The one who has no worries is only King Wen! He took King Ji as his father and King Wu as his son. The father created it, and the son continued it. King Wu inherited the thread of King Da, King Ji, and King Wen, and wore a military uniform and ruled the world. He did not lose his body. The world's most famous name, respected as the Son of Heaven, rich in the four seas. The ancestral temples offer sacrifices to him, and his descendants protect him. When King Wu was the last to receive the mandate, Duke Zhou continued the virtues of Wen and Wu, and honored the great kings and the young kings with the rites of the Son of Heaven. This rite extends to the princes, officials, and common people. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. The mourning period extends to officials. The mourning period of three years extends to the Son of Heaven. The mourning of parents is the same for both the noble and the humble.

Akashi-san from the Murasakihara family

Tumen Guichou

Yin Zhongjun, Sun Anguo, Wang, Xie Nengyan and other wise men were all in Kuaiji Wang Xu. Yin and Sun discussed together that the images of Yi are wonderful in showing the real shapes. Sun Yu’s words were in harmony with the truth and he was full of high spirits. Everyone present was uneasy about Sun Li, but they could not give in. The King of Kuaiji sighed and said, "If Zhenchang is here, we should be able to control him." After welcoming Zhenchang, Sun felt that he was inferior to him. When Zhenchang arrived, he first asked Sun to explain the original principle himself. Sun Cuo spoke his own words, and he also felt that they were not as good as before. Liu then made a speech of about 200 words, but his words were difficult to be concise and clear, and Sun Li finally gave in. Everyone sitting there clapped their hands and laughed, praising it for a long time.

Good luck with pregnancy: We are looking for the president's wife

Fucha Jinlong

When Shan Xia left Dongyang, Wang Changshi wrote to him to ask for Dongyang's help, saying: "You have inherited the harsh policies, so you can achieve peace and order."

Civilian Counterattack

Mi Xunlu

Huan Xuan was the Taifu, and when he held a meeting, all the court officials gathered. After the judgment was made, he asked Wang Zhenzhi, "How am I compared to your seventh uncle?" The guests breathed their last at that moment. The king replied slowly, "My late uncle was a role model of his time, and you are a hero for thousands of years." Everyone in the room rejoiced.

Miss Waste

Leiyun

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

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