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The king set up seven sacrifices for all surnames: Siming, Zhongliu, Guomen, Guoxing, Taili, Hu, and Zao. The king set up seven sacrifices for himself. The princes set up five sacrifices for the country, called Siming, Zhongliu, Guomen, Guoxing, and Gongli. The princes set up five sacrifices for themselves. The officials set up three sacrifices: Zuli, Men, and Xing. The suitable scholars set up two sacrifices: Men and Xing. The common people set up one sacrifice, or set up Hu, or set up Zao.

Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”

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This earth is a bit fierce

Nala Lijuan

In the last month of summer, the sun is in the willow, the fire is in the dusk, and the Kui is in the morning. The days are Bing and Ding. Its emperor is Yan Emperor, and its god is Zhurong. Its insects are feathers. Its sound is Zheng, and its rhythm is Lin Zhong. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove and the lungs. The warm wind begins to arrive, crickets live on the wall, eagles learn, and rotten grass becomes fireflies. The emperor resides in the right side of Mingtang, rides on a red road, drives a red horse, carries a red flag, wears a red robe, and wears red jade. He eats beans and chickens, and his utensils are high and coarse. He orders fishermen to kill dragons and catch alligators, and climb turtles and catch sea turtles. He orders marsh people to collect wood and reeds.

Ruo Jin weeps

Zi Ning Yun

Zhongni tasted it, offering sacrifices to his parents was sincere, and his steps were hurried and counted. After the sacrifice, Zi Gan asked, "When you said sacrifice, it was full of people and clear. But now your sacrifice is not full of people and clear. Why is that?" Confucius said, "Full of people means that one is far away; clear of people means that one is self-reflective. If one is far away, or if one is self-reflective, how can the gods communicate with each other, and how can there be full of people and clear of people? Feedback, music is complete, offer the offerings, arrange the rituals and music, and prepare all the officials. A gentleman is full of people and clear of people, how can he be confused? Is there only one thing to say? Everyone has his own duties."

Mulin

Wanqi Chundong

When Han Kangbo was a few years old, his family was extremely poor. During the severe cold weather, he could only afford a jacket. The mother, Lady Yin, made it herself and asked Kang Bo to hold the iron. She said to Kang Bo, "Put on the quilt and make the scarf again soon." The child said, "It is enough. There is no need to make the scarf again." The mother asked why. He replied, "There is fire in the iron and the handle is hot. Now that I'm wearing chopsticks and clothes, the bottom should also be warm, so there is no need for ears." His mother was very surprised and knew that it was a national instrument.

Urban Super Saint

Cheng Yi

Emperor Wen once ordered the King of Dong'e to compose a poem within seven steps. If he failed, he would be punished. He immediately composed a poem: "Cook the beans and make soup, strain the beans to make juice. The firewood is burning under the pot, and the beans are crying in the pot. We are from the same root, why are we so eager to harm each other?" The emperor looked deeply ashamed.

Sickly Little Rose

Sima Xinrong

Xie Hun asked Yang Fu, "Why do you hold the coral chain in a vessel?" Yang Fu said, "It should be used as a vessel to receive the gods."

I just want to pamper you

Neng Qiuhe

Luo You was an official in Jingzhou, and Huan Xuanwu was the king's cavalry and carriage assembly. The friend came in and sat for a long time, then left. Xuanwu said, "You wanted to consult me about something, why did you leave so quickly?" He replied, "My friend heard that mutton is delicious, but he has never had the chance to eat it in his life, so he came here without asking. There is nothing to consult you about. Now I am full, so there is no need for you to stay." He showed no shame at all.

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