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Tuo Shanhan 368涓囧瓧 536261浜鸿杩 杩炶浇

銆姽磺夥言谙吖劭淬

Wang Zhonglang loved Zhang Tianxi very much and asked him, "You have seen the paths and tracks of the people who crossed the Yangtze River. What is so great about the tracks on the left side of the Yangtze River? How are the later talents compared with the Central Plains?" Zhang said, "Since Wang and He, we have studied the profound and profound things. We have made changes according to the times, following the style of Xun and Yue." Wang said, "You have more knowledge and insights, why did you let Fu Jian control you?" He replied, "The yang disappears and the yin rests, so the steps of the sky are slow; the negative and positive are stripped away to form an image, so why should we criticize you too much?"

When marrying a woman to the emperor, it is said to prepare the people; to the king, it is said to prepare wine and liquor; to the minister, it is said to prepare sweeping.

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.




鏈鏂扮珷鑺傦細鎯婅蛋

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
姝绘枟
鏅曚簡锛
澶ф垬榛庨摳
鐧鹃噷澶╃
澶╅槞鍗佷簩绡
浠栦滑璇存潵鍋氫粈涔
姣斾笉浜
閬撻棬澶╃溂
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濞侀渿缇ら泟
绗2绔 鑻忛啋鐨勬剰蹇
绗3绔 鍥芥棗寮璺
绗4绔 搴旀晫浣滄垬鏂规
绗5绔 鍦g伒鏂楄濡
绗6绔 绁炴掋佸ぉ鍔佸够鐏竴鍓戯紒
绗7绔 榄旀棌鎯呭喌
绗8绔 寰椾笉鍒扮殑鎵嶆槸鏈濂界殑
绗9绔 浠诲姟锛氳捣婧
绗10绔 榛戠墰鍦d娇
绗11绔 濞佽儊
绗12绔 鏆存墦姹熶紵鏋
绗13绔 鎯ㄨ触
绗14绔 绮剧鐥呴櫌闂ㄥ彛鍚糑UMA
绗15绔 绾靛北鏋
绗16绔 鍙曞疄鍔
绗17绔 鎰忓織鍧氬畾閫氬叏鍏
绗18绔 杈撳畾浜
绗19绔 鍙嶅
绗20绔 涓鍓戞柀闆锋帉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1227绔犺妭
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