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In the battle at Lang, Gongshu Yu met a man who came to the rescue with a stick on his back and said, "Even if he is sick and the responsibility is heavy, a gentleman cannot make plans, and a scholar cannot die. No! I have already said it." He and his neighbor Tong Wangji went there, and they all died there. The people of Lu wanted to avoid the death of Tong Wangji, so they asked Zhongni. Zhongni said: "If you can take up arms to defend the state, even if you don't want to die, isn't it good?"

Yin Zhongkan, the son-in-law of Dongyang, was also present. Fu Ya is good at reasoning and righteousness, and is on par with Zhong Kan in understanding all things. Yin questioned this, and Yang said, “After you have repeated it four times, you should be able to see the same thing.” Yin laughed and said, “You can get everything, why do you have to see the same thing?” After four times, they finally saw the same thing. Yin Zi sighed and said, "I am no different from you." He sighed for a long time for being a newcomer.

Wang Xiaobo said: "A famous scholar does not have to be a genius. As long as he has nothing to do, drinks a lot, and reads Li Sao well, he can be called a famous scholar."

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最新章节：盛宴（2025-03-23）

更新时间：2025-03-23

Back to 2006

Piao Mixia

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

The president is playing rogue

Dongmen Hui

The wise man treats others with familiarity and respect, and fears and loves them. Love something and you will know its evil; hate something and you will know its good. Accumulate and be able to disperse, be at peace and be able to move. When faced with wealth, do not be careless in taking it; when faced with danger, do not be careless in avoiding it. Don't seek to win, don't seek to get more points. When in doubt, do not question; be honest and do not boast.

Rebirth of a Small Farmer Girl with Space

Jia Jianxin

In funerals, we want them to be relaxed; in auspicious events, we want them to be relaxed. Therefore, even if funerals are hasty, they should not be over-ruled; even if auspicious events are delayed, they should not be lazy. Therefore, if you are too noisy, you are wild; if you are too busy, you are a mean person.

Did the host harm the hero today?

Zeng Gu Meng

Bin Moujia sat in Confucius's service. Confucius talked with him about music and asked, "Why has Wu been prepared for so long?" He replied, "I am worried that I cannot get the crowd." "Why is it that it is chanting and lascivious?" He replied, "I am afraid that I will not be able to catch up with the task." "Why is it that it is early to start and work hard?" He replied, "It is timely." "Wu sat with his right side and his left side, why?" He replied, "It is not Wu sitting." "Why is it that the sound is lascivious and reaches Shang?" He replied, "It is not the music of Wu." Confucius said, "If it is not the music of Wu, what is it?" He replied, "The officials have lost the transmission. If the officials have not lost the transmission, then King Wu's ambition would have been in vain." Confucius He said, "Yes! What I heard from Chang Hong is also the same as what you said." Bin Moujia stood up, left his seat and asked, "King Wu has been preparing for a long time, so he must have heard the order. May I ask: why is it so late and so long?" The Master said, "Wait! I will tell you. Music is a symbol of success; the king Wu did it by pulling together the trunks and standing on a mountain; the Duke of Wu was determined to be vigorous and brave. The Zhou and Zhao dynasties ruled when King Wu was in power. Moreover, King Wu went north at first, destroyed Shang when he succeeded for the second time, and made the southern country his border when he succeeded for the third time. He made the southern country his border when he succeeded for the fourth time. He made the southern country his border when he succeeded for the fifth ... Divided and advanced, the matter was accomplished early, and it stood for a long time at the end, waiting for the arrival of the princes. Moreover, have you not heard the words of Muye? King Wu defeated Yin and revolted against Shang. Before he got off the carriage, he enfeoffed the descendants of Huangdi in Ji, the descendants of Emperor Yao in Zhu, and the descendants of Emperor Shun in Chen. He got off the carriage and enfeoffed the descendants of Xiahou in Qi, and the descendants of Yin in Song. He enfeoffed the tomb of Prince Bi Gan, released the prisoner of Jizi, and sent him to Shang to restore his position. The common people relaxed their government, and the common people doubled their salaries. After crossing the Yellow River to the west, the horses were scattered on the south side of Huashan Mountain, and they were no longer ridden; the cattle were scattered in the wilds of Taolin, and they were no longer dressed. The chariots and armor were stored in the treasury, and they were no longer used. The weapons were carried upside down and wrapped in tiger skins; the generals and the generals were used For the princes; named it Jian Lu. Then we know that King Wu will not use troops again. Disperse the army and shoot in the suburbs, shoot the raccoon head with the left, shoot the Zhuo Yu with the right, and shoot the rest of the leather. Wear the imperial crown and hold the hu, and the tiger soldiers will talk about the sword. Sacrifice in the Mingtang and the people will know filial piety. After the court, the princes will know how to be a minister, and after the farming, the princes will know how to be respectful. The five are the great teachings of the world. The three elders and five changes are fed in the university, the emperor strips bare and cuts the animals, holds the sauce and gives the food, holds the cup and drinks, and wears the crown and holds the wine, so as to teach the princes. If this is the case, the Zhou Dao will spread everywhere, and the rituals and music will communicate. Then the delay of "Wu" is not appropriate! "

Love

Feiwu

Zhang Xuan and Wang Jianwu did not know each other at first, but later they met at Fan Yuzhang's request, and Fan asked them to talk. Zhang Yin was sitting upright with his clothes folded in front of him. Wang Shu looked at him for a long time but could not make any comment. Zhang was greatly disappointed and left. Fan tried to persuade him to stay, but he refused to stay. Fan was Wang's uncle, so he said to Wang: "Zhang Xuan is the most outstanding scholar in Wu. He was also well-known at the time. But he was brought to this point. It is beyond comprehension." Wang laughed and said: "If Zhang Zuxi wants to make his acquaintance, he should come to see him." Fan rushed to inform Zhang, who then packed his belt and went to see him. Then they raised their cups and talked to each other, neither the host nor the guest looked ashamed.

Becoming a saint begins with accepting disciples

Zhu Zhirui

In this month, the officials were ordered to revise the legal system, repair the prisons, prepare shackles, prohibit treachery, be cautious about crimes and evil, and strive to fight and arrest. The fortune tellers looked at the wounds, examined the wounds, and examined the fractures to make judgments. The judgments of the court must be fair. The guilty were executed and the punishments were severe. The heaven and the earth began to be solemn, and no one could win.

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