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Shi Jia 158涓囧瓧 711925浜鸿杩 杩炶浇

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Taiwei Wang did not associate with Yu Zisong, and Yu Qing did not tolerate him. The king said, "You cannot do what you want." Yu said, "You are my master, and I am your master. I will use my own rules, and you will use your own rules."

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細鎵惧伐浣滅殑琛ㄥ

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鎸栧瑙
鑽掑北搴欏畤
棣栨垬
鏆存墦娓╃璇
涓嶈锛岃琛岋紝閭e彨璐
濡傛剰瀹濈彔
鍗辨満闄嶈嚦
浣犳病鏈夋満浼氫簡
鏄庣洰寮犺儐
鍏ㄩ儴绔犺妭鐩綍
绗1绔 楝冪尓鍏斤紙浜岋級
绗2绔 璇嗙鐨勫▉鍔涳紒锛
绗3绔 鏄熺┖瀛﹂櫌鏂扮敓鐗规潈
绗4绔 鍗婄闄嶄复
绗5绔 璋佹暍鍔ㄦ墜
绗6绔 澶╄瘺娉曞煙
绗7绔 娣樺疂涓婄殑姝﹀绉樼瑘
绗8绔 鎴樿埌鐩告挒
绗9绔 婕╂丁鑸殑鎭愭栧ぉ鎰忥紒
绗10绔 鎶佃揪鐜勫窞
绗11绔 澶笂闀胯侀兘涓嶆槸瀵规墜锛
绗12绔 澶╄薄搴滈犺
绗13绔 涓轰綍瑕佷竴鐩存嫋鐫鍛
绗14绔 浜烘椿涓涓栵紝涓嶆湇灏卞共
绗15绔 璁鸿嫃鐜
绗16绔 璋佽兘鏀讹紵
绗17绔 鍛兼晳
绗18绔 涓蹇垫灟鑽d竴蹇电榄
绗19绔 涓澧欎箣闅
绗20绔 鎶楁棬涓嶉伒
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