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A片太大太长太深好爽在线观看

Yuwen Zhengli 769涓囧瓧 25945浜鸿杩 杩炶浇

銆夾片太大太长太深好爽在线观看銆

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Hua Xin treated his sons and daughters very strictly. Even in a quiet room, he was as strict as if they were in the court. The brothers Chen Yuanfang indulged in tenderness and love, and the two families did not deviate from the track of Yongxi.




鏈鏂扮珷鑺傦細澶ф垬鍦ㄥ嵆

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鍣╂ⅵ娴峰锛
绱槦姒滃ぉ鎵嶆灄鏋
瀹夎惀鎵庡
澶у睜鏉
澶彜绁炲煙鐨勬湅鍙嬶紒锛
鍦i涓嶆溄
鐜勯摐铏爲
瀵掑啺鍔紙鍥涳級
鎷煎敖鍏ㄥ姏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璇嗙牬浜哄績
绗2绔 鍔涢噺绂佸尯鎵╁紶鍙楅樆
绗3绔 澶т赴鏀讹紒
绗4绔 鎴橀檰搴
绗5绔 鐪熺浉鏄︹
绗6绔 鍐冲畾
绗7绔 鏉ㄧ户鍐茬瓑浜虹澹
绗8绔 鑻忕巹闃绘嫤
绗9绔 涓嶇劧鎴戞墦涓涓姄浣
绗10绔 瀹夎喀
绗11绔 浜虹帇楗跺懡
绗12绔 妯辨ū
绗13绔 瀹楅棬鏉ヤ汉
绗14绔 绠楄澶繁
绗15绔 鐑涘嵃榄佺幇韬
绗16绔 榄旇摑璇锛
绗17绔 鍗冩槦澧冪殑鏄熷浘
绗18绔 鍔ㄤ簡鑳庢皵
绗19绔 鍐查攱
绗20绔 鍏叡鑺綋
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6692绔犺妭
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