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Qiu Shantian 308涓囧瓧 160559浜鸿杩 杩炶浇

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Wang Beizhonglang is not known to Lin Gong, so the discussion of the monks cannot be considered as the theory of high scholars.

The Duke said, 鈥淢ay I ask what is meant by completing your body?鈥 Confucius replied, 鈥淣o more than things.鈥 The Duke said, 鈥淢ay I ask what is meant by the way of heaven for a gentleman? 鈥 Confucius replied: 鈥淚t is precious to have 鈥榥ever stop鈥. Just like the sun and the moon follow each other from east to west, it never stops. This is the way of heaven; it does not close for a long time. This is the way of heaven; things are accomplished without action. This is the way of heaven; it is bright after it is accomplished. 鈥 The Duke said: 鈥淚 am stupid and foolish. I am bothering your mind.鈥 Confucius kicked the mat and replied: 鈥淎 benevolent man does not go beyond things, and a filial son does not go beyond things. Therefore, a benevolent man serves his parents as he serves heaven, and serves heaven as he serves his parents. Therefore, a filial son completes himself.鈥 The Duke said: 鈥淣ow that I have heard this, what is the sin in the future?鈥 Confucius replied: 鈥淵our Majesty鈥檚 words are a blessing to me.鈥

What is a cane? It is a title. On the third day, a son is given a cane, on the fifth day, a senior official is given a cane, and on the seventh day, a scholar is given a cane. Some say it is used to carry the main load; some say it is used to assist the sick. Women and children do not use a cane, and they cannot be sick. All officials and all things are ready. Those who do things without speaking are helped up; those who do things after speaking are helped up; those who do things themselves before walking have dirty faces. Bald people do not wear their hair, hunchbacks do not bare their shoulders, and lame people do not dance. The old and the sick do not stop drinking and eating meat. All these eight are controlled by power.




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