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The monk Yi was in the Waguun Temple. Wang Gouzi came and talked with him, so the monk asked him to recite the principles. The monk asked the king, "Does a sage have feelings?" The king said, "No." The monk asked again, "Is a sage like a pillar?" The king said, "Like a calculation stick. Although it has no feelings, the one who moves it has feelings." The monk thought, "Who moves the sage?" Gou Zi left without an answer.
Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.
Huan's chariot was on the top and he went hunting in the morning. News arrived from the east, reporting a great victory on the Huai River. He said to his attendants, "We are all young and have defeated the bandits." He then fell ill and died. Those who talked about it thought that this death was better than giving up the throne to Yang.
The mother of the king is not the lady, so the ministers do not wear clothes. Only the close ministers and the servants and carriages wear clothes, and only the king wears clothes. The duke is a minister and a minister. He wears mourning clothes when he is at home, and he does the same when he goes out. He wears the cap and sash when he is in charge of things. The senior officials are the same. For his wife, he should wear mourning clothes when he goes out, but not when he goes out.
Dai Andao went to Fan Xuan to study, and observed what Fan did: Fan read books while he was reading, and Fan copied books while he was copying books. Only his love for painting was considered useless by Fan, and it was not worth spending time thinking about it. Dai then painted a picture of Nandu; Fan read it and praised it, thinking it was very useful, and then he started to paint again.
He Piaoqi was the governor of Kuaiji, and Yu Cun's younger brother Jian was the county chief clerk. As He was exhausted from seeing guests, he wanted to report to the regular guests and asked his family members to restrain themselves and select those who were acceptable to him, and then report to Yu Cun. Cun Shi was Shangzuo He, who was having dinner with Jian. He said, "The funeral is very good. Wait until I finish eating and then tell me." After the meal, he took a pen and wrote the funeral, saying, "If I can find a family leader like Guo Linzong, I will do as you say. Where did you find this person?" Jian stopped there.
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