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大香线蕉伊人精品超碰

Hu Xinyuan 612涓囧瓧 982233浜鸿杩 杩炶浇

銆姶笙阆呓兑寥司烦鲢

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

When it is sent away, it is eager and anxious, as if it is chasing but cannot catch up; when it is returned, it is anxious and anxious, as if it is seeking but cannot get. Therefore, when they go to see him off, they seem to be longing for him, and when they return, they seem to be suspicious of him.




鏈鏂扮珷鑺傦細鎶㈠姛

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
灞辨按鏈夌浉閫
鍧氬喅锛佷粬寰楀垎宸茬粡寰楄吇浜
鍗婂勾鏃堕棿
鍙楁儕鐨勮洶鑸
璁烘枃绗竴浣滆
鍙︾被鍚庡崼锛屾帾鎵嬩笉鍙
鍔犵偣褰╁ご
鎲ㄨ揣
琚洴涓婁簡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浜夊ず
绗2绔 闈掕櫄鐏屼綋澶ф硶
绗3绔 澶у皬濮愯鎿
绗4绔 娲楃尗绗硷紙涓嬶級
绗5绔 鐧借瘹钘ゆ湪鐨勭簿鐏
绗6绔 鍥炲綊
绗7绔 姝诲湪璐т粨
绗8绔 榫欐棌鏈変笁濂
绗9绔 鎶婃墦鐞冨綋婕旀垙锛屽啀娆℃椂闂村惊鐜
绗10绔 涓ゆ墜鍑嗗
绗11绔 鎵撹泧涓嶆
绗12绔 娲ぉ姝ュ闃电尨澶╁寲
绗13绔 閫嗚浆鍔熸硶锛
绗14绔 涓ゆ嫵鎵撴
绗15绔 鍏嶇埛锛
绗16绔 鍙ゆ硶娣剦
绗17绔 鏆楀害闄堜粨
绗18绔 鎯婄┖鍏界帇
绗19绔 绂讳簬鐖辫
绗20绔 鑻遍泟姘旀锛屽皬浜鸿寰
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