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Huan Xuan shot, there was a Liu Shen army and Zhou Shen army friends gambling, only less one broke Liu said Zhou said: "You are not broken here, I should attack you."
Zhi Daoling asked someone to buy Yinshan Mountain from Lord Shen, who replied, "I have never heard of a nest. You went into seclusion by buying a mountain."
Gu Changkang said: "It is easy to play the five-stringed instrument, but it is difficult to watch the wild geese fly back home."
During the Haixi period, every time the officials came to court, the court hall was still dark; only when the King of Kuaiji came, his presence was as bright as the morning glow.
Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
The pawns were thrown, and the archer held the count and said, "Left and right pawns threw, please count." Two counts were pure, one pure was taken, and one count was odd. Then he said the odd count, "So-and-so is better than so-and-so by how many pure." If it was odd, it was called odd, and if it was even, it was called left and right even.
The cavalry general Wang Wuzi was the uncle of Wei Jie. He was handsome and elegant. Whenever he saw Jie, he would sigh and say, "I feel so ugly when I have such a wealth of talent around me!"
If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.
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