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The king set up seven sacrifices for all surnames: Siming, Zhongliu, Guomen, Guoxing, Taili, Hu, and Zao. The king set up seven sacrifices for himself. The princes set up five sacrifices for the country, called Siming, Zhongliu, Guomen, Guoxing, and Gongli. The princes set up five sacrifices for themselves. The officials set up three sacrifices: Zuli, Men, and Xing. The suitable scholars set up two sacrifices: Men and Xing. The common people set up one sacrifice, or set up Hu, or set up Zao.
Wang Sizhou talked with Yin Zhongjun and sighed, "The inner secrets of my palace have been revealed early on, and Yin's might is so great that the source of all the forces is unfathomable."
Kong Cheqi was traveling with Zhongcheng. They met Kuang Shu on the imperial road. He was accompanied by many guests, so Kong went over to talk with Cheqi. Zhong Cheng didn't look at it at first, and said directly: "Even if an eagle turns into a dove, other birds still hate its eyes." Shu was furious and wanted to kill him. The cavalryman got off the car, hugged Shu and said, "My cousin has gone mad, please forgive him for me!" Only then did he save the leader.
After Emperor Yuan ascended the throne, because of the favor of Queen Zheng, he wanted to abandon Emperor Ming and enthrone Emperor Jianwen. Those who discussed the issue at that time all said, "It is not only against reason and ethics to abandon the elder and establish the younger one as the crown prince, but also because Emperor Ming is intelligent and decisive, he should be the crown prince." The officials of Zhou and Wang all argued earnestly. Only Diao Xuanliang wanted to obey the young master and follow the emperor's orders. Emperor Yuan was about to implement it, but was worried that the officials would not obey his orders. So he first summoned Marquis Zhou and the Prime Minister, and then wanted to issue an edict to Diao. When Zhou and Wang had just entered and reached the top of the steps, the emperor sent someone to convey the imperial edict and stopped the envoys from going to the east wing. The Marquis of Zhou did not realize what was happening, and immediately went down the stairs. The prime minister opened the imperial edict and went straight to the emperor's bed and said, "I don't know why Your Majesty sees me." The emperor remained silent, took out the yellow paper edict from his arms, tore it up and threw it at him. From then on, the crown prince was decided. Zhou Houfang sighed with shame and said, "I always said I was better than Maohong, but now I know I am not as good as him!"
Xu Yuan once visited Jianwen. It was a windy and calm night with a bright moon, so they composed music and talked in the room. Expressing one’s inner thoughts is Xu’s forte. The words are clear and graceful, more than usual. Although Jianwen and he had always been in sync, this encounter was even more regrettable. Unconsciously they knelt down and spoke with their hands, and the conversation lasted until almost dawn. Then he said: "Xuan Du has great talent and sentiment, so it is not easy to give him many compliments."
Xie Gong said to Xiao Bo: "Your ancestors were comparable to Liu Yin, so they were able to catch up." Xiao Bo said: "It's not that Liu Yin couldn't catch up, it's just that he didn't catch up."
What are the four spirits? The unicorn, the phoenix, the tortoise and the dragon are called the four spirits. Therefore, the dragon is used as livestock, so fish and tuna are not succumbed; the phoenix is used as livestock, so birds do not degenerate; the unicorn is used as livestock, so beasts do not go wild; the tortoise is used as livestock, so human nature is not lost. Therefore, the ancient kings held yarrow and tortoise, arranged sacrifices, buried silk, announced prayers and speeches, and established systems, so the country has rituals, officials have guards, things have duties, and rituals have order. Therefore, the ancient kings worried that the rituals would not reach the lower classes, so they offered sacrifices to the emperor in the suburbs to determine the position of heaven; they offered sacrifices to the gods in the country to arrange the benefits of the land; the ancestral temples were used to establish benevolence, the mountains and rivers were used to worship ghosts and gods, and the five sacrifices were used to establish affairs.
Xie Gong said: "Liu Yin's words are very careful and detailed."
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