鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

秋霞免费理论片在线观看

Quanqiudie 471涓囧瓧 713238浜鸿杩 杩炶浇

銆娗锵济夥牙砺燮谙吖劭淬

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

Zheng Xuan was a student of Ma Rong for three years, but they were not able to meet each other. He was just a senior disciple and was taught by him. I tried to calculate the celestial body and found that it was not in harmony, and none of my disciples could explain it. Some say that the mysterious person can summon and calculate, and can make a decision in one turn.




鏈鏂扮珷鑺傦細搴旀垬

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鐑ч鎷滅
鍦g伀
铏氱┖涔嬪姏
鐧婚棬
鎷涜仒鍚簨
浣犱滑杩欑兢鏈夌溂鏃犵彔鐨勪笢瑗
绱犺川寮烘倣鐨勯樋寰
鍕鹃檲琛鑴
鎴戣浣犱笁鎷
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闈犲北鍚冨北
绗2绔 鐜╃殑鏄叧绯伙紝鎽嗙殑鏄満闈
绗3绔 璇細
绗4绔 鏈懡骞
绗5绔 閬撻涓庡崕涓藉ぇ璧
绗6绔 鏈皯浜哄績鎵鍚
绗7绔 閲戠敳澶╀功
绗8绔 寮熷瓙鏁戦┚鏉ヨ繜
绗9绔 澶╂満妤
绗10绔 鍏ュ湡涓哄畨
绗11绔 鍘诲垬瀹
绗12绔 鑺遍兘寮濂戒簡锛堟眰璁㈤槄锛
绗13绔 鏋奖瀵瑰墤鑺掞紒
绗14绔 鑹茬尓鐨勬潵澶
绗15绔 鍙ら鐨勭湡闈㈢洰
绗16绔 鍘诲ぉ鐙
绗17绔 鍙惰繙鍘诲摢浜嗭紵锛堜竴鏇达級
绗18绔 鍢翠笂璇翠笉瑕佲︹
绗19绔 鏈嬪弸閫佷簡寮燰6
绗20绔 瑙e喅鍚庨【涔嬪咖
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7799绔犺妭
Campus鐩稿叧闃呰More+

The King of Hidden Rules

Hao Jiashen

The goddess is contracted by me

Nalaya

The cake is here!

Wanqi Shan

Qingfeng's Fried Rice

Wan Rouzhao

Sweet Campus: Secret Love

Yan Guyun

The Prime Minister has a demonic aura

Nara Shuhan