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The position of the chief minister of a second-rate state is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the lower minister is equal to that of the chief minister of a small state, and the position of the middle and lower ministers is equal to one-third of that of the middle and lower ministers. In the four seas, the nine states and islands are one thousand li square. In each state, thirty states of one hundred li are established, sixty states of seventy li, one hundred and twenty states of fifty li, a total of two hundred and ten states; famous mountains and large lakes are not used as fiefs, and the rest are used as vassal states and inter-regional land. In the eight states, there are two hundred and ten states. In the county of the Son of Heaven, there are nine states of one hundred li square, twenty-one states of seventy li, sixty-three states of fifty li, a total of ninety-three states; famous mountains and large lakes are not used as fiefs, and the rest are used as salary officers and inter-regional land. In the nine states and islands, there are one thousand seven hundred and seventy-three states. The chief officers of the Son of Heaven and the vassal states of the princes are not included. The emperor uses common officials within one hundred li, and uses imperial guards within one thousand li. Outside one thousand li, prefectures are set up. Five states are divided into subordinates, and subordinates have chiefs. Ten states are divided into liaons, and liaons have commanders. Thirty states are divided into soldiers, and soldiers have chiefs. Two hundred and ten states are divided into states, and states have barons. Eight states have eight barons, fifty-six commanders, one hundred and sixty-eight commanders, and three hundred and thirty-six chiefs. The eight barons each divide the world into two left and right with their subordinates, belonging to the two elders of the emperor. Within a thousand miles is called Dian, and outside a thousand miles is called Cai and Liu. The emperor: three dukes, nine ministers, twenty-seven senior officials, and eighty-one yuanshi. Big countries: three ministers; all appointed by the emperor; five lower senior officials and twenty-seven senior officials. Second-rate countries: three ministers; two ministers appointed by the emperor, one minister appointed by his lord; five lower senior officials and twenty-seven senior officials. Small countries: two ministers; all appointed by their lord; five lower senior officials and twenty-seven senior officials. The emperor appoints his senior officials as three supervisors to supervise the state of the prefect, and three people in each state. The emperor's internal princes are appointed as salaries; the external princes are appointed as successors. Rule: Three dukes, one appointment; if there is an additional appointment, it is a gift. No more than nine appointments. The ruler of a second-rank state, no more than seven appointments; the ruler of a small state, no more than five appointments. The minister of a large state, no more than three appointments; the lower ministers, two appointments, the minister of a small state and the lower officials, one appointment. All officials and civilians must first be discussed. After discussion, they are appointed, appointed, and given salaries. The people who are given titles in the court are shared with scholars. The criminals are thrown out with the public in the market. Therefore, the government does not keep criminals, the officials do not raise them, and the scholars do not talk to them when they meet them on the road; they are kept away from the four directions, and they are allowed to go wherever they want. They are not allowed to govern, and they are not allowed to live. The princes pay a small appointment every year, a big appointment every three years, and a visit every five years.

When Huan Xuan was about to usurp the throne, Huan Xiu wanted to succeed him because Xuan had the permission of his mother. Madam Yu said, "You are close, and you have more years than I do. I have taken care of him, and I cannot bear to see him do such a thing."

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Feng Bing Wu

King Wen of Jin had great merits and virtues, and he sat at the table with solemnity and respect, worthy of a king. Only Ruan Ji was sitting there, sitting cross-legged, whistling and singing, feeling relaxed and at ease.

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Cheng Tianzhen

Mr. Lin said: "Wang Jingren is a man of great enlightenment."

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Nan Men Gui Xia

When Wei Wu was young, he tried to be a knight with Yuan Shao.

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Yuchi Dongchen

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

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Pudaishi

The Master said: "If the ministers are not close to the people, the people are not at peace, then loyalty and respect are insufficient, and wealth and honor are excessive; if the ministers are not governed, the close ministers will be in competition. Therefore, the ministers must be respected, which is the model of the people; the close ministers must be cautious, which is the way of the people. The king should not make small plans for big things, do not talk about the near with the far, and do not make plans for the outside with the inside, then the ministers will not complain, the close ministers will not be angry, and the distant ministers will not be blinded. The Duke of She said in his last words: "Do not ruin big things with small plans, do not anger Queen Zhuang with favorite concubines, and do not anger Zhuangshi, the officials, and the ministers with favorite concubines. '"

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Zuo Yiran

After Wang Dun got down from the boat, he stopped at Shitou, intending to depose Emperor Ming. The guests were seated in large numbers. Dun knew that the emperor was intelligent and wanted to depose him for being unfilial. Whenever someone mentioned the emperor's unfilial behavior, they always said it was said by Concubine Wen. Wen once served as the commander of the Eastern Palace, and later became our Sima, and he knows it very well. Soon, Wen came. Dun showed his authority and asked Wen, "What kind of person is the Crown Prince?" Wen said, "A mean person cannot judge a gentleman." Dun's tone was stern, and he wanted to use his authority to make him obey him, so he asked Wen again, "Why is the Crown Prince good?" Wen said, "He is a man of deep insight, which is beyond the reach of shallow knowledge. However, he serves his parents with courtesy, which can be called filial piety."

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