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Wang Ziyou went to see Mr. Xie and asked, "What is a seven-character poem?" Ziyou answered, "It is as majestic as a colt that can run a thousand miles, and as light as a duck in the water."
The mother of the king is not the lady, so the ministers do not wear clothes. Only the close ministers and the servants and carriages wear clothes, and only the king wears clothes. The duke is a minister and a minister. He wears mourning clothes when he is at home, and he does the same when he goes out. He wears the cap and sash when he is in charge of things. The senior officials are the same. For his wife, he should wear mourning clothes when he goes out, but not when he goes out.
When Wang Dun first married the princess, he went to the toilet and saw a lacquer box filled with dried dates. He originally wanted to use them to plug his nose, but the princess thought that there were also fruits on the toilet, so he ate all of them. After returning, the maid held up a golden bath tray filled with water and a glass bowl filled with bath beans. She then poured chopsticks into the water and drank from it, calling it dry rice. All the maids covered their mouths and laughed.
Guo Huai was the governor of Guanzhong. He was very popular among the people and also had many military achievements. Huai's wife was the sister of Grand Commandant Wang Ling, and she should be executed together with Wang Ling for the crime. The envoy's call is very urgent, and the Huai envoy should pack up and set out soon. The civil and military officials of the prefecture as well as the common people urged Huai to raise an army, but Huai refused. When the time came, he sent his wife away, and tens of thousands of people cried and shouted. After walking for dozens of miles, Huai ordered his men to chase the lady back, and then all the civil and military officials rushed forward as if they were protecting their own lives. When he arrived, Huai wrote to Emperor Xuan, saying: "The five sons are in sorrow and miss their mother. If their mother dies, there will be no five sons. If the five sons die, there will be no Huai either." Emperor Xuan responded with a letter and specifically pardoned Huai's wife.
Someone asked: "What is a cane?" The answer is: bamboo and tung are the same. So for the father, a cane is made of bamboo; for the mother, a cane is made of tung.
Han Kangbo was ill and was shaking with the help of a cane. Seeing that all the Xies were rich and powerful, and were hiding in the streets, he sighed and said, "How is this different from the time of Wang Mang?"
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
When Kong Junping was seriously ill, Yu Sikong was sent to Kuaiji to visit him. He asked him about his condition and even shed tears. After Yu got off the bed, Kong said with a sigh: "A real man is about to die, but instead of asking about the way to keep the country and the family safe, he pretends to be a child and asks!" When Yu heard this, he thanked him and asked him to talk.
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