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Sima Taifu was sitting in his study at night. At that time, the sky and the moon were bright and clear without any cloud. The Grand Tutor sighed and thought it was excellent. Xie Jingzhong was sitting there and replied, "I think it is not as good as a little cloud." The Grand Tutor then jokingly said to Xie, "Your heart is not pure, and you still want to pollute the Taiqing?"
The king is sitting in the stone, the king is sitting in the city.
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
In this month, if farmers do not store and accumulate, or if horses, cattle and animals are lost, they will not be questioned. If there are people in the mountains, forests, swamps and marshes who can get vegetables or hunt animals, the wild game will teach them; if they invade and rob each other, they will be punished without pardon.
Sun Sheng was a military officer in the record room of Yu Gong. He went hunting and took his two sons with him. Yu Gong didn't know this, and suddenly he saw Qi Zhuang in the hunting ground. He was about seven or eight years old. Yu said, "Are you coming again?" He answered immediately, "As the saying goes, 'No matter how small or big, I will follow you.'"
When Emperor Yuan first crossed the river, he said to Gu Huqi: "I am living in a foreign country, and I always feel ashamed." Rong knelt and replied: "I heard that the king regards the world as his home, so Geng and Bo have no fixed place, and the Nine Cauldrons were moved to Luoyi. I hope Your Majesty will not think about moving the capital."
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