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Wu invaded Chen, beheaded Si and killed Li, and the army returned. Chen Dazai Pi was sent to the army. Fuchai said to the traveler Yi: "This man is a talkative man. Why don't you ask him? The army must have a name. What do people call this army?" The great prime minister said: "In the past, those who invaded did not cut off the sacrifices, did not kill Li, and did not capture two hairs. Now this army, did they kill Li? Shouldn't they call it the army that killed Li?" He said: "Return your land and return your son, what should we call it?" He said: "The king punished the crime of my city and pardoned it with pity. Does the army have a name?"
When Huan was conquering the west, he governed the beautiful Jiangling City. He met his guests and colleagues who went out to Jiangjin to look at it. Huan said, "Anyone who can see this city will be rewarded." Gu Changkang was a guest at the time and was also present. He looked at it and said, "From a distance, I can see the layered city walls, and the red towers are like clouds." Huan immediately rewarded him with two maids.
When Guo Zhaozi's mother died, he asked Zi Zhang, "At the funeral and tomb, what positions should men and women take?" Zi Zhang said, "At the funeral of Si Tu Jingzi, Confucius was the prime minister, and men faced west and women faced east." He said, "Ah! No." He said, "At my funeral, Si was involved. You are responsible for it, the guests are guests, the host is the host--women and men all face west."
The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.
In this month, the day is the longest, and the yin and yang are in conflict, and life and death are divided. Gentlemen should be vigilant, and they must cover their bodies when they are at home, and not be impatient. They should stop listening to music and not let anyone come. They should eat less and not be too harmonious. Control your desires, calm your mind, and keep all officials quiet and free from punishment, so as to determine the achievements of the late Yin. Deer antlers fall off, cicadas begin to sing. Pinellia grows, and violets bloom. In this month, do not use fire in the south. You can live in high and bright places, look far away, climb mountains and hills, and live in terraces.
The senior officials lower their concubines’ sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.
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